Who Do You Worship and Why
- Chiru Bhavansikar

- Jan 30, 2021
- 3 min read
A concise summary of Srimad Bhagavatam Canto 2 Chapter 3
Sage Suka explains different modes of worship for different people desiring success in particular subjects. He elucidates which deity one should worship for one's desired outcome:
AUM: One who desires to be absorbed in the effulgence of the Supreme
Brahma: One who wants to become an expert in the study of Vedas, One who desires domination over others
Indra: One who wants to have the power and skill of his sense organs e.g sex life
Prajapati (Viswakarma or Daksha): One who wishes to have good progeny
Durga: One who desires good fortune and prosperity
Agni: One who desires personal brilliance and powerful
Surya, Chandra, Vayu: One who wishes for wealth
Shiva (Rudra): One who wants strength and become a well-known hero, One who wants to attain mystic powers (yoga siddhis), One who wants to be known as a learned man
Aditi: One who wants to attain heaven, One who wants to have ample food
Viswadeva: One who desires to possess a kingdom
Sadhya: One who wants to become popular among the general mass of the population, One who wants to control his subjects
Ashwini-Kumaras: One who desires a long life
Bhudevi: One who desires to increase physical strength
Rodasi (Sky and Earth): One who desires stability at work
Gandharvas: One who desires beauty
Apsaras (Urvasi): One who desires beautiful women
Vishnu: One who desires reputation or success in everything, One who wants spiritual advancement, One who wants to follow righteousness (Dharma)
Varuna: One who is aspiring for treasures
Parvati: One who wants a good marital relationship
Gajanana: One who wants to become free of obstacles
Yaksas: One who desires protection from danger
Manu: One who aspires to kingship or sovereignty
Chandra: One who desires all kinds of pleasure
Then the question is raised by Parikshit, why would anyone worship Vasudeva (Krishna), the Supreme Person when people get to worship many deities to fulfill their desires. Sage Suka addresses as follows:
A person with developed spiritual intelligence, whether he wants to become free of desires and attachments, whether he wants to fulfill his desires, whether he desires liberation will worship the Supreme Lord. As pouring water on the root of a tree energizes the trunk, branches, twigs, and everything else, and as supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Lord automatically satisfies all gods, who are parts of that Supreme. The Supreme Lord is the ultimate beneficiary of all sacrifices.
How can one develop such intelligence to worship the Supreme Lord?
Sage Suka says anyone can develop such intelligence only by associating with a pure devotee of the Lord. When one hears and contemplates on the glories of the Supreme Lord, one becomes free from passion and ignorance and quickly develops the required intelligence and devotion.
A man with such intelligence realizes that the duration of his life is reduced by each sunrise and sunset, gives up the animalistic life of eating, sleeping, mating, and defending, and optimally utilizes his time in hearing about the qualities of the All-Attractive One. He will then engage in singing the glories of the Lord, visits all sacred places where the Lord performed his activities, chants Lord’s names, and smells the fragrance of Tulsi leaves placed on the feet of the Lord.
Tattvavada philosophers emphasize the concept of distinction among souls (Atma-Taratamya) based on nature, qualities, and capacities.
There is an eternal distinction between Soul and Super Soul
The topmost soul is Lord Brahma
The Super Soul is Vasudeva or Narayana
The controller of souls is Lord Shiva
The controller of Maya or material energy is Durga
All gods, saints, and spiritual masters are worshippable. The worship should be directed based on the distinctions and directions advised in the Vedic scriptures. Even though not everyone is the Super Soul, the Lord resides in everyone as the Super Soul.

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